独家爆料

Built between 1790 to 1791 by Kamehameha the Great on the northwestern coast of the island of Hawai'i, the Pu驶ukohol膩 Heiau temple symbolizes the birth of the modern Kingdom of Hawai'i and is now a national historic site. Constructed of lava rocks and consecrated with the sacrifice of a political rival, the temple precinct was meant to fulfill the fourth and final prophecy that would aid Kamehameha鈥檚 rise to power. But today, rising tides, ocean acidification, and invasive species threaten to irreversibly alter the only historic landscape that is directly linked to the unification of the Hawaiian Islands.

History

The long-standing political equilibrium and isolation of the Hawaiian Islands ended with the arrival of Captain James Cook’s ships in 1778. Prior to that time, the islands were divided among four to six kingdoms and were home to a society that was itself divided into three main social classes: ali’i (chiefs), maka’ainana (commoners), and kahuna (priests). The ali’i maintained a monopoly on property and material goods, while the maka’ainana worked the land.

The unification of the Hawaiian Islands into one kingdom began with a series of battles waged by Kamehameha I and lasting nearly thirty years. An ali'i nui (high chief), Kamehameha had gained control of the western and northern sections of the island of Hawai'i by 1782. Having also gained considerable power, he aimed to bring the entire island under his rule鈥攕omething that had rarely been achieved in the past鈥攂ut his conquest stalled with a series of inconclusive battles.

A priest, it is said, advised Kamehameha to build a luakini heiau (a temple for human sacrifice) in the area of Waiku’i in order to gain the favor of K奴ka驶ilimoku, his family’s war god. As places where traditional Hawaiian deities are worshipped and devotees receive mana, each heiau served a different purpose, such as increasing agricultural yields, honoring one's ancestors, or bringing victory in battle. In this case, the dedication of the structure also served as a ruse to lure and kill Kamehameha’s rival, Ke艒ua Kuahu驶ula, chief of east Hawai’i (Hilo, Puna, Ka’u, and part of Hamakua), who attended the ceremony intending to negotiate peace. Ke艒ua, however, became the first victim of sacrifice on the temple’s altar in 1791.

Kamehameha was thereafter victorious in battle. He had captured the Kingdom of Maui by 1794, and the Kingdom on O'ahu likewise fell to him in 1795. After the peaceful surrender of the Kingdom of Kauai in 1810, Kamehameha I became the first ruler, and Pu’ukohol膩 Heiau became the first seat of government, of the newly united Kingdom of Hawai‘i. The reign of the House of Kamehameha brought the islands onto the global stage, leveraging their strategic location and opening a new world of foreign trade. Meanwhile, the influence of ali'i over the monopoly of land declined. The rise of a prosperous whaling industry in the 1820s brought approximately 150 ships to Hawai'i’s Kawaihae Harbor annually. And by 1835, the first commercially viable sugar plantation had been established, leading to growth of the sugar industry and subsequent large-scale exports to the United States. 听

The dynasty established by the House of Kamehameha would last until 1874. The United States formally recognized Hawaii's independence in 1846 under the reign of Kamehameha III. But the Kingdom of Hawai’i would only continue for another 21 years. On January 17, 1893, a group of businessmen and sugar planters, organized under the guise of the “Committee of Safety,” forced Queen Liliuokalani, of the House of Kal膩kaua, to abdicate her throne. The efforts were backed by U.S. Government Minister John L. Stevens and a contingent of U.S. Marines, who came ashore to support the overthrow. The coup d'茅tat established the short-lived Republic of Hawai’i, but the ultimate goal was the annexation of the islands to the United States, which finally occurred in 1898.

On August 21, 1959, Hawaii was admitted to the Union, becoming the 50th state. In 1962 Pu驶ukohol膩 Heiau was designated a National Historic Landmark. A subsequent donation of 34 acres of land by the Queen Emma Foundation helped establish the Pu’ukohol膩 Heiau National Historic Site on August 17, 1972. The irregularly shaped site stretches from the Pelekane Beach in the west to I-270 in the east, and to Makahuna Gulch in the north. Possibly built upon the site of a sixteenth-century temple, the massive, roughly rectangular heiau overlooks Kawaihae Bay from “the hill of the whale.” To the northwest lie the ruins of Mailekini Heiau, used by Kamehameha and his ancestors, while the Hale o Kapuni Heiau is submerged along the western shore, built for the shark gods along the Kohala coast.

The last known polytheistic temple built in Hawai'i, the Pu驶ukohol膩 Heiau is 224 feet long and 100 feet wide. Constructed with fieldstone and water-worn lava rocks precisely set without mortar, the structure is said to have required the labor of several thousand workers. Forming a human chain, they transported stones from the Pololu Valley, more than twenty miles away. Among the many who witnessed this construction were Isaac Davis and John Young, sailors from the American schooners Eleanora and The Fair American who aligned themselves with Kamehameha I and went on to become his military advisors. Appointed the royal governor of Hawaii in 1802, Young is responsible for the first stone dwelling built in a European style on the island, whose ruins lie along the northern boundary of the historic site.

The North Kohala district, where the heiau is located, was a major agricultural center with coastal settlements sustained by subsistence farming and fishing. Much of the water supply along the coast was brackish and remains so today despite the increase in waterfront tourist development. The parkland also hosts brackish anchialine pools that are sustained by porous substrates such as the lava flows. In the United States, this aquatic feature is restricted to the Hawaiian Islands and is the only known habitat of 艑pae'ula, the native Hawaiian Red Shrimp.